The failure of the Ministry of the Interior to respond to the famine may be seen as a form of punishment for the local tendency to rebel, as well as a fatalism on the part of the central government when faced with acts of God. The survey accurately predicted that if the 1973 crops failed, about 220,000 people would be without food. The survey was conducted by Paul Christensen, a United States Peace Corp volunteer. ![]() The Ministry of Agriculture commissioned a survey of the crop situation at harvest time in 1972. Abebaw was severely reprimanded and told never to send such a negative report again. The report was received with interest by the Ministry of Community Development, but was rejected by the Ministry of the Interior. In mid-1972, a young District Development Officer, Abebaw Kasai, sent a full report concerning conditions in the district to the Ministry of Community Development this was the first warning of what became the brutal 1973–74 famine which set off the Ethiopian Revolution and led to the fall of Emperor Haile Selassie. This can be seen as part of the tradition of the Government of Ethiopia to extend central control which took place throughout the 19th and 20th centuries under both the traditional governments and their successors. The response of the Ministry of Interior was to send the Army to Kobo to make it clear that the central government was in control. At harvest time in 1971 when Gobena went to the fields to take the grain from the area that he claimed, he was attacked and killed by a large group of local men. They won the case but the administration refused to enforce the ruling. However he took additional land from his farmer neighbors. Nobility of this sort served to pacify the area for the central Ethiopian government. He received this land after World War II. Repression of this revolt also involved areal bombardment.ĭejazmach Gobana Amedie had been given a land grant of 500 hectares near Waja (12° 17’ N 39° 36’ E) for his service in fighting the Italians between 19. There was another Raya revolt in 1947–48. This skirmish was one of the events which lead up to the Woyane rebellion. The Ethiopian government responded with an aerial bombardment of the town. ![]() In January 1942 a clash at Kobo between locals and soldiers collecting taxes led to three British officers and nine Ethiopian soldiers killed. Some of the local rebels were involved with attacking Ethiopian forces when the Italians invaded in 1936. This marked the first use of air power in Ethiopia. The military and areal bombardment was used to regain central control. The mid-altitude eastern fringe acquired a reputation of rebelliousness with respect to highland rule.įrom 1928 until 1930 there was a large revolt over taxes and central government control in the Raya area. Most of the army of Ahmed was Somali, Afar, and Harari but some local Muslims from the Eastern fringe of the highlands participated. Eventually the Christians were victorious and Adal collapsed. When Ahmed attacked the position near Lake Ashenge after the rainy season, he was successful and the Abyssinian Army moved back further west. According to Abbé João Bermudes, Imam Ahmad received 2000 musketeers from Arabia, and artillery and 900 picked men from the Ottomans. Ahmed sent for armed assistance from the Ottoman Empire in Arabia. Ahmed and his forces spent the rainy season at Zobil Mountain (east of Kobo) while the Ethiopian forces stayed at near Lake Ashenge. This marked the first use of firearms by the Abyssinian military. In April 1542 the two armies met north of Lake Hashenge (near Korem ). The Ethiopians asked for help from the Portuguese, who arrived at port of Massawa on February 10, 1541. This infamous period of conflict was known as the Ethiopian-Adal War. However, in the 16th century, the Angot now Raya area was the site of an important conflict in Ethiopian history between the armies of the General of Adal, Ahmad ibn Ibrahim al-Ghazi, known better amongst Ethiopians as Imam Ahmed Gragn, and the Abyssinian forces of Lebna Dengel. Much of the early conflict took place further south on the eastern border of what is now Shewa. This area has been involved in disputes between the Christian highlanders and Muslims from the east since the time of the Ifat Sultanate (13th century). In medieval Ethiopia, much of Kobo was part of Angot, a province predominantly inhabited by the Qeda people, who spoke a language similar to Amharic. Kobo is part of a mid-altitude area which lies between the Ethiopian Highlands to the west and the Afar Depression to the east. This section possibly contains original research.
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